Wednesday 31 May 2023

Woh Mujh Se Huwe Hum Kalam, Allah! Allah! is a ghazal by famous poet, teacher and Ravian, Sufi Ghulam Mustafa Tabassum. Sufi Tabbasum is credit with bringing cheerfulness [ شوخی ] in Ghazal and this one has all the hallmarks of the great master. https://ift.tt/sGJBHQb #Ravian #FaridaKhanum


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Concept of "Fana" and "Baqa": Makhdoom Alauddin Ali Ahmed Sabir Kalyari R.A teachings include the concepts of "fana" (annihilation of the self) and "baqa" (subsistence in the Divine). He described the process of fana as the dissolution of the ego and the merging of the individual self into the divine presence. Baqa, on the other hand, refers to the state of remaining in the Divine after the annihilation of the self. These concepts are central to the path of spiritual realization in Sufism..... ***For more about Sufism click our website link www.thesufi.com


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Saturday 13 May 2023

Hazrat Waris Shah was a Punjabi poet who lived in the 18th century. He is best known for his epic poem called "Heer Ranjha," which is considered a masterpiece of Punjabi literature and has gained significant recognition in the Indian subcontinent. "Jis tan lagya ishq kamal, Us tan lagya sab kuchh ho gaya." Translation: "The body touched by love becomes extraordinary, Everything becomes possible for that body." Waris Shah's poetry reflects his deep understanding of human emotions, and his verses are known for their lyrical beauty, emotional depth, and rich imagery. He used metaphors and symbols to convey profound messages about love, longing, separation, and the pain of unfulfilled desires. ***HEER WARIS SHAH – MOHAMMED IQBAL BAHU: DOWNLOAD MP3. Click link: https://ift.tt/ILd9Vn1


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In Javed Naama, Allama provides his advice to his son, Javed Iqbal: If you do not find the company of an enlightened one (mentor of truth) Then take from me the knowledge, which I attained from my ancestors Make Rumi your guide for the (true) path. So God bless you with ecstasy of love Rumi knows what is real (fruit) from what is superficial (skin) His feet are firm in the place of the Friend (God). گر نیابی صحبت مرد خبیر از اب وجد آنچہ من دارم بگیر پیر رومی را رفیق راہ ساز تا خدا بخشد ترا سوز و گداز زانکہ رومی مغز را داند ز پوست پای او محکم فتد در کوی دوست Read our Pilgrimage to Konya [Mausoleum of Maulna Rumi] @ https://ift.tt/coLQVXp #Rumi #allamaiqbal


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Ayyazi’s return to the greater Jihaad - Story from Rumi's Masnavi Ayyazi was a gallant warrior who lived during the times of Samanids dynasty, the rulers of the greater Khorasan [Persian Empire] between 819 and 999 AD. This story is from Mevlana’s Rumi’s Masnavi that sheds light on Jihadul-Asghar and Jihadul-Akbar Ayyazi said, “Ninety times I went to combats without wearing a protective armour, in hope that with an unprotected body, I might be mortally wounded [embracing shahadat]. But the arrows never once hit me on a vital spot to fatally injure me. This is surely a play of fortune, not of bravery! Eventually, I realized that martyrdom was not written in the fate, hence, I went into solitude [khalwat]. I engaged myself into the greater warfare [Jihad-ul-Akbar] which is practising austerities [from worldly desires] and becoming thin with fasting. One day I heard the sound of the drums of the mujahids, indicating the hard-fighting army was on the march. My nafs [carnal soul] cried out to me from within, at dawn I heard its voice inside saying “Get ready as it’s time of fight and devote yourself to holy war!” I replied, “O my corrupt and deceitful soul, where does such desire to join war comes from? Tell the truth about such trickery [to persuade me for jihad]. Why would you fight? You are lustful and free from obedience to God! My nafs replied eloquently but cunningly from inside me, ‘In this khalwat [Jihadul-Akbar] you are killing me everyday and suppressing me, like the spirits of unbeliever. No one understands my conditions; you are supressing me me by depriving me of both food and sleep If in war, I will escape this torment with a single slash, and the people would see my bravery and self-sacrifice.’ I responded, ‘O miserable nafs, like a hypocrite who lived and as a hypocrite you will die: how shameful you are! In both worlds, you have been a hypocrite. In both worlds you remain useless being.’ I promised that I would never come out my seclusion, when I saw that this body is alive [with temptations] Because everything this body does in seclusion it does with no regard to humans Such solitude is the greater warfare, and the actual war is the lesser warfare: both are suitable work for men like Rustam and Haider (Hazrat Ali). They are not suitable for whom reason and wits fly out of body even upon movement of a rat’s tail. #Rumi #sufism


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